If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
How strange, then, that some in the PCA are urging us to employ Critical Race Theory (a species of Critical Theory) as an important lens through which we can better understand God, the Gospel, and humanity. They do so under the banner of common grace, which may be one of the most overused yet misunderstood doctrines in our theological toolbox.